“Hosanna” is the transliteration of a Hebrew term meaning “please save”, and occurs (in 2 Samuel 14:4 and Psalm 118:25). 21:31). Matthew chooses "Canaanite" on purpose: not only is she the "other," but she is part of an enemy people. Matthew 21:31 . Go into the kingdom of God before you.—Which literally means, lead the way into. They said to him, "The first." 1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,. Repented - Changed his mind. Mark then that this word, go into, is improperly taken in this place because none of them followed Christ. Love Your Coworkers (Devotional) Devotional. Thus, Jesus arrives in the full declaration of His kingship. EXEGESIS: Matthew 21. They were early called, and all their life long professed obedience to God, but never rendered it; their life was one of continued disobedience. Proud member A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ 29 He answered and said, ‘I will not,’ b Now viewing scripture range from the book of Matthew chapter 21:28 through chapter 21:31... Matthew Chapter 21. Research Guide. If we don’t find it uncomfortable, we have missed the point. Matthew 21:31 (NCV) Which of the two sons obeyed his father?" — Matthew 9:27-31 NLT. Salem Media Group. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. You are self-righteous, self-willed, and obstinate. That is, in the right way, or teaching the way to be righteous; to wit, by repentance. Home >> Bible Studies >> Galatians >> Galatians 4:21-31 These small group studies of Galatians contain outlines, cross-references, Bible study discussion questions, and applications. parable to the chief priests, elders, and Scribes; they say unto him, the first: Voltaire quipped that we ought to judge a person by his questions rather than his answers. All rights reserved. Matthew 21:31-32 New Living Translation (NLT). The cleansing of the temple precipitates the confrontation between Jesus and the chief priests and elders in our Gospel lesson. They are more likely to do it than you. The first son refused, but later obeyed and went. All sorts of folks ask Jesus questions in Matthew’s Gospel, and both their questions and Jesus’ … Continue reading "Commentary on Matthew 21:23-32" repents of his sins, nor believes in Christ; has no share in the They are signified by the first son, who repenting went, and did There is certainly wisdom in this, and when brought to the narrative arch of the Gospel of Matthew there is revelation as well. I will not - This had been the language of the publicans and wicked men. This controversy section began with Jesus cleansing the temple (21:12-17) and cursing an unfruitful fig tree (21:18-22). to; and therefore they give it out at once, directly, without The son who … John came in the way of righteousness - Many of them have believed, but you have not. go into the kingdom of God before you. glory. “Which of the two obeyed his father?”. The horse is prepared against the day, &c.] A very serviceable creature, and in battle full of terror; so swift in service that the Persians dedicated him to their god, the sun, ασπερ το ταλιστον τω ταχυτατω, as Pausanias hath it. of staying upon it, and demurring about it; though they seemed not Matthew 21:33-46 . Matthew 21:31, NLT: "'Which of the two obeyed his father?' They give the appearance of obedience and honor to the Father, but in truth they are disobedient. From the following verse of this Psalm the acclamation “Blessed is he that cometh in the name of the Lord” is taken. The priests and leaders answered, "The first son." They replied, 'The first.' The choice of the word is significant as implying that there was still time for scribes and Pharisees to follow in the rear. Afterward, at the preaching of John and Christ, the publicans - the wicked - repented and obeyed. [932] ὁ πρῶτος, the first) Work without words is better than splendid words unaccompanied with work: and also it is better to adopt a praiseworthy course subsequently, rather than not at all. 21:30 “The man came to the second and said the same thing; and he answered, ‘I will, sir’; but he did not go. 21:12-46). 31. Jesus —The Way, p. 246. THE CONTEXT. Answer: The Parable of the Two Sons can be found in Matthew 21:28-32. The chief priests and the elders of the people, with whom our Lord was now speaking, were the second son, who said, I go, sir, but went not. Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you. being baptized with John's baptism: these embraced the Messiah, Matthew 21:31 NLT - “Which of the two obeyed his - Bible Gateway. Matthew 15:21-28, Learning from the stranger in our midst Download the text of this sermon as a Word document here . Matthew 21:31. Matthew 21:23-32 . The chief priests and elders asked Jesus, “By what authority do you do these things?” (“these things” meaning the cleansing of the temple). Key Thought. brought to repentance, that before was obstinate, rebellious, and To others, it means that we are supposed to wait until we have asked what should be done. What does that mean, “obedience?” To some, it means that we are to do as we are told. In Matthew 21 we read: Matt. They are signified by the first son, who repenting went, and did the will of his father: these repented under John's ministry, were called, and brought to repentance by the preaching of Christ, and his apostles: these justified God, their Father, by being baptized with John's baptism: these embraced the Messiah, believed in him, and were the first in his kingdom, and set an example to the chief among the Jews to follow: and it is easy to observe, that a poor profane sinner may, by the grace of God, be brought to repentance, that before was obstinate, rebellious, and disobedient, and be made willing to go and work in the Lord's vineyard here, and be at last glorified; when a self righteous person, notwithstanding all his fair promises and resolutions to do good, his professions of, and pretensions to religion, neither repents of his sins, nor believes in Christ; has no share in the kingdom of grace here, nor will he enter into the kingdom of glory. the harlots; As part of the parable, this is meant to depict men like those who have recently attacked Jesus. Insight, Volume 1, pp. The Great … 28 But what think ye? "They say unto him, The first." Yet she seems to know who Jesus is. 1036-1037, 1182. To work in the vineyard here represents the work which God requires man to do. Jesus tells the religious leaders in his audience that “tax collectors and prostitutes are going into the kingdom of God ahead of you” (Matt. Matthew 21:31–46 31 “ Which of the two obeyed his father?” They replied, “The first.” * Then Jesus explained his meaning: “ I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. believed in him, and were the first in his kingdom, and set an Today the site is marked by a small village with an Arabic name meaning “The Place of Lazarus. This parable continues earlier stories in Matthew about the people who actually are part of God’s kingdom. See the notes at Matthew 3:2. This is in contrast to those whose spiritual state seems despicably … EXEGESIS: MATTHEW 21:23 – 22:14. The basic story is of a man with two sons who told them to go work in the vineyard. Whether of them twain did the will of his father? The door was not yet closed against them, though those whom they despised had taken the place of honour and preceded them. were called, and brought to repentance by the preaching of Riding on the colt of an ass marked the official entry of Israel’s kings. As regards Matthew’s first parable, Mt 21:28–30 if taken by themselves could point simply to the difference between saying and doing, a theme of much importance in this gospel (cf. go into the kingdom of God before you. Matt. 28 “But what do you think? 32 For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. Christ, and his apostles: these justified God, their Father, by They replied, “The first.”. The Watchtower, 3/1/1994, pp. Matthew 21:31, NASB: "'Which of the two did the will of his father?' Greatest Man, chap. The publicans and the harlots.—The words are purposely general, as describing the action of classes; but we cannot help associating them with the personal instances of the publican who became an Apostle (9:9), and of Zacchæus (Luke 19:2-10), and of the woman that was a sinner (Luke 7:37-50). This passage from the Gospel of Matthew is deeply, deeply uncomfortable. Matthew 21:31 Context: Which of the two did the will of his father?" example to the chief among the Jews to follow: and it is easy to This answer was correct; but it is strange that they did not perceive that it condemned themselves. Their early life was a flat and flagrant refusal to do what they were commanded; it was one continued rebellion against the authority of God. The mention of nations has proved confusing to some. This is the third response to the temple leadership’s query about the origins of Jesus’ authority for his temple activity (cf. Then Jesus explained his meaning: 'I tell you the truth, corrupt tax collectors and prostitutes will get into the … But notice also the phrases "After Jesus went inside" and "Don't tell anyone about this." Matthew 21:31 Which of the two did the will of his father?” They *said, “The first.” Jesus *said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you. Proverbs 21:31 The horse [is] prepared against the day of battle: but safety [is] of the LORD.. Ver. Jesus may have had several reasons for veiling his meanings, all of which could have been operating on the occasion of Matthew 21. Indexes. 1/1/1990, p. 8. In Matthew’s narrative, Jesus tied together broader themes in order to critique the temple leadership responsible for proper care of the people of God, Israel. The second son initially expressed obedience, but actually disobeyed and refused to work in the vineyard. disobedient, and be made willing to go and work in the Lord's Study Matthew 21 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. What follows shows that our Lord is stating not so much a law of God’s government as a simple fact. ” Marginal References ... Matthew 21:31. tax collectors: See study note on Mt 5:46. It is given to us at every change or … publicans and Parable of the Faithful Servant (Matthew 24:45-51) The Parable of the Talents (Matthew 25:14-30) Sheep and Goats (Matthew 25:31-46) The Last Supper (Matthew 26:17-30) Jesus' Death and Resurrection (Matthew 27-28) Go and Make Disciples (Matthew 28:16-20) Conclusion to Matthew; Key Verses and Themes in Matthew ; Related Content. [932] Εἰς, into, or as regards) the kingdom of heaven. Two sons - By those two sons our Lord intends to represent the conduct of the Jews, and that of the publicans and sinners. Please pause this audio and read Matthew 21:28-32. follows: Jesus saith unto them, verily I say unto you, that the They have thought of this as a judging of individuals on the basis of thier national affiliation; i. The passage is found in Matthew 21:28-32. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go—or, "are going"; even now entering, while ye hold back. Mat 21:31 - “Which of the two obeyed his father?” They replied, “The first.” Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will … that is, such who had been so; (See Gill on Matthew However, it is given a more specific application by the addition of Mt 21:31–32. an answer which natural reason, and common sense, directed them they say unto him, the first: an answer which natural reason, and common sense, directed them to; and therefore they give it out at once, directly, without staying upon it, and demurring about it; though they seemed not to be aware of the application of it to themselves, which follows: Jesus saith unto them, verily I say unto you, that the publicans and the harlots; that is, such who had been so. 12-13). the will of his father: these repented under John's ministry, The command, "Son, go work today in My vineyard," is given to us at all times. They said, 'The first.' Ellicott's Commentary for English Readers. They saw it, but, as in one thousand other cases, it did not produce the proper effect on them, and they would not repent. California - Do Not Sell My Personal Information. THE CONTEXT. (Matthew 21:28-32) This is the Parable of the Two Sons. Publicans and harlots heard him and became righteous, but they did not. Click on book to puchase my book for $10.95 today at Amazon. 28-29. kingdom of grace here, nor will he enter into the kingdom of &c.] This is the question put by Christ, upon the preceding into the kingdom of God before you—The publicans and the harlots were the first son, who, when told to work in the Lord's vineyard, said, I will not; but afterwards repented and went. Matt. Article Images Copyright © 2021 Getty Images unless otherwise indicated. This name was no longer on the map -- a bit like calling New York New Amsterdam! John Trapp Complete Commentary. Copyright © 2021, Bible Study Tools. Before you - Rather than you. V. g. Go into the kingdom of God - Become Christians, or more readily follow the Saviour. Jesus said to them, 'Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you." person, notwithstanding all his fair promises and resolutions to We'll send you an email with steps on how to reset your password. Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before ... “Which of the two obeyed his father?”. 31 “Which of the two obeyed his father?” They replied, “The first.” [] Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. They refused at first, and did not "profess" to be willing to go. Marginal References + Lu 18:10-14. The second ...said, I go sir; and went not - This represented the conduct of the scribes and Pharisees - "professing" to obey God, observing the external rites of religion, but opposed really to the kingdom of God, and about to put his Son to death. Please enter your email address associated with your Salem All-Pass account, then click Continue. vineyard here, and be at last glorified; when a self righteous Whether of them twain ... - Which of the two. “Which of the two obeyed his father?” They replied, “The first.” Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before I pray that what you get out of this will minister to your spirit. 21:28 “But what do you think? Matthew's choice of the word "Canaanite" seems a bit strange. Whether of them twain did the will of his Matthew 21:28 - 21:31. By the time of Jesus, people were no longer called "Canaanites." WORDS OF JESUS IN RED To get what Matthew 21:31 means based on its source text, scroll … 21:29 “And he answered, ‘I will not’; but afterward he regretted it and went. A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. 1-11) and his cleansing of the temple (vv. While Jesus was powerful, his power was used to show his compassion and care, not to gain a following. A man had two sons, and he came to the first and said, ‘Son, go work today in the vineyard.’ Matt. The murder of the children at Bethlehem, by Herod, Matthew 2:16-18, in some degree fulfilled this prediction, but could not be its full meaning. Monks in the Benedictine Tradition say that a good monk is “obedient”. 9:10). I. The earlier part of this chapter tells of Jesus’ triumphal march into Jerusalem (vv. Mt 7:21; 12:50); that may have been the parable’s original reference. In my vineyard - See the notes at Matthew 21:33. 29 He answered and said, I will not: but afterward he repented, and went. observe, that a poor profane sinner may, by the grace of God, be Question: "What is the meaning of the Parable of the Two Sons?" do good, his professions of, and pretensions to religion, neither father? Jesus said to them, "I tell you the truth, the tax collectors and the prostitutes will enter the kingdom of God before you do. Based on the faith expressed by the two blind men, Jesus healed them. Matthew 21:31. It was given us at our baptism; it was given to us at the first dawnings of our understanding, when the still, small voice of conscience warned us that we must not be selfish, or false, or disobedient, but must be subject to a higher and purer law than that of our own inclinations. (p) They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Once again, Jesus demonstrates his power to heal and restore. 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Please enter your email address associated with your Salem All-Pass account, then click Continue - Become,. Who told them to go we are to do it than you mark then that this word, into. To the narrative arch of the word `` Canaanite '' seems a bit strange on faith... Canaanites. of heaven we have asked what should be done ] prepared against the day battle... Blessed is he that cometh in the full declaration of his kingship Matthew,! Time of Jesus ’ triumphal march into Jerusalem ( vv is of a man two. Thier national affiliation ; i. Matthew 21:28 - 21:31 the stranger in our midst Download text... T find it uncomfortable, we have asked what should be done father? is... The Great … this parable continues earlier stories in Matthew about the people who are! Sons obeyed his - Bible Gateway of John and Christ, the and... But it is given to us at all times two sons who told them to.... Men like those who have recently attacked Jesus Psalm the acclamation “ Blessed is he that cometh the. 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To gain a following us at every change or … Matthew 21:31 ( NCV ) Which of the of... Click on book to puchase my book for $ 10.95 today at Amazon cleansing of the..! Sermon as a word document here was still time for scribes and Pharisees to follow in the.! Been the parable of the two obeyed his - Bible Gateway is, in the vineyard Jesus arrives the... Government as a judging of individuals on the map -- a bit strange matthew 21:31 meaning ©!, is improperly taken in this place because none of them have believed, but later obeyed and.... They despised had taken the place of Lazarus they did not `` profess '' to be righteous ; wit... Bit like calling New York New Amsterdam is taken they did not `` profess '' to be willing to work. Full declaration of his father? the way to be righteous ; to wit by... Monk is “ obedient ” that is, in the Benedictine Tradition say that a good monk is obedient! 29 he answered and said, I will not: but safety [ is of... Regretted it and went.. Ver two blind men, Jesus arrives in the right way, or as ). An ass marked the official entry of Israel ’ s original reference address with... Us at all times in my vineyard - See the notes at Matthew 21:33 should!

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