UK Office: Square Root Business Centre, 102-116 Windmill Road, Croydon,Surrey,CRO 2XQ, Phone: +2348033026841 Besides that, nothing remarkable happened in his reign. It is believed that Oranmiyan, the last son of Oduduwa, founded the Oyo kingdom after splitting up with his brother on their way to battle. This Alaafin founded Igboho after the Nupe had occupied Oyo- Ile. Olowu later sent his warriors to capture Alaafin Ajaka and bring him to Owu. She also had the power to summon rain. She was the sister of her predecessor, Eguguojo. Oyo has witnessed a lot of growth during his reign. Oyo never encompassed all Yoruba-speaking people, but it was the most populous kingdom in Yoruba history. Sàngó was the second son of Oranmiyan; the founder of Oyo Empire; the youngest of the grandsons of Oduduwa. He built Igboho, known as Oyo Igboho, and made it the new capital. Here’s a list of Alaafins that have reigned over the Oyo empire from inception to date. 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It was after the civil war, Lamidi Adeyemi succeeded his father Alaafin Gbadegesin Ladigbolu II as the king of Oyo in the year 1971. Mysteriously, he appeared after three days giving Sàngó ultimatum to vacate the throne for his infidelity. In the 17th and 18th centuries, Oyo was the dominant political power in Yorubaland and beyond. Oranmiyan founded the Oyo nation after he had established the bini dynasty, making him the first Alaafin (ruler) of the Oyo kingdom. Alaafin Adeyemi III has been very fortunate. Orompoto was responsible for leading the Oyo Empire between the years 1554 to 1562. During her reign Orompoto was responsible for leading the Oyo Empire between the years 1554 to 1562. Alaafin Ajiun Orompotoniyun, ruled the Oyo empire in the 16th century, speculatively from 1554 to 1562. New Oyo was aligned with Ibadan in the Yoruba civil wars of the… The history of the 1st Alaafin of Oyo cannot be separated from the fact that Oyo Empire is one of the oldest and politically influential empires in the entire Yoruba race till date. She was the sister of her predecessor, Eguguojo. Oranmiyan founded the Oyo nation after establishing the bini dynasty, making him the first Alaafin (ruler) of the Oyo kingdom. The history of the 1st Alaafin of Oyo cannot be separated from the fact that Oyo Empire is one of the oldest and politically influential empires in the entire Yoruba race till date.. PRAY YOUR WAY INTO 2021 FOR UNCOMMON RESTORATION OF GLORY AND DESTINY, PRAYER RAIN: THE PRAYER STRATEGY BOOK THAT WORKS LIKE NO OTHER BY DR. D.K OLUKOYA, Nigeria Reports Record 930 COVID-19 Cases in a Single Day, THE SERVANT LEADER: PRINCE BABATUNDE SALIU READY FOR THE PROGRESS OF THE PEOPLE IN KOSOFE LOCAL GOVERNMENT, COVID-19: NCDC Confirms 758 New Cases, 3 Additional Deaths in Nigeria. Ofiran -built the city of Shaki. Oluaso. Oyo, Oyo State, is the seat of the line of the rulers of Oyo.Their territory, a constituent rump … Also the mythical history of the Òrìsà Sàngó, embodies the third Alaafin (king), known as Tella-Oko, who was a strong warrior, believed to be a physical incarnation of the Òrìsà Sàngó, due to his mythical and invisible powers used through the energy of the thunder and storms. Orompoto was the first and only female Alaafin of Oyo. There is no king in Oyo, who will be installed without performing all the rites of coronation inside Koso temple. History has it that the empire was created by Oranmiyan, the grandson of Oduduwa,.The empire was blessed with industrial brass making and as such amassed enormous wealth and military skill, the Oyo empire was very decentralized in nature and power was shared among several bodies Alaafin Ajiun Orompotoniyun, simply called Orompoto, was the first and only female Alaafin of Oyo. Ajaja -re-installed. The Impeached Alaafin of Oyo – ALAAFIN AJAKA. Timi obeyed him and left for Ede but Gbonka stayed back in Oyo to pose further treat. In old times, it was geographically located in today Northern central and western Nigeria. During the reign of Alaafin Ajaka, Oyo was under a regular treat of war from Olowu, Ajaka’s cousin; who rules Owu Kingdom. Alaafin Atiba shared their determination and resuscitated old titles … Leadership was then conferred upon Ajaka’s brother, Sango, who was later deified as the deity of thunder The name Yoruba was initially used for the Oyo speaking people, their empire and dialect until the 19th century when European explorers applied the name widely to other Yoruba sub-groups. She assumed the throne in 1554 because there was no … Alaafin Adeyemi III … Political Attachment. The mystery behind the coronation of Orompoto as the Alaafin of Oyo will forever remain a puzzle. But since the fall of the Oyo Empire, it is now the title of the traditional ruler of Oyo town. According to the Oyomesi, it was an abomination for a woman to rule over the empire. She ruled the Oyo empire in the 16th century, speculatively from 1554 to 1562. The Oyo Empire was a Yoruba empire, and the Largest empire ever existed in West Africa, occupying most of what’s is today Southern Nigeria, expanding its territory to the nearby Republic of Benin. The Yoruba who today are found in the Southwestern part of Nigeria, the Republics of Benin and Togo, Brazil, Cuba, Trinidad and other places in the Caribbean have continued to imagine the glory and renown of the empire and the consciousness created by the Kingdom of Oyo and its Alaafins. The name Yoruba was initially used for the Oyo speaking people, their empire and dialect until the 19th century when European explorers applied the name widely to other Yoruba sub-groups. According to traditions, Oyo derived from a great Yoruba ancestor and hero, Oduduwa, who likely migrated to Ile-Ife and whose son became the first alaafin (alafin), or ruler, of Oyo.Linguistic evidence suggests that two waves of immigrants came into Yorubaland between 700 and 1000, the second settling at Oyo in the open country north of the Guinea forest. Africa’s best source for African styles and culture news. Since the 1900 political absorption of the kingdom in Northern Nigeria, the traditional monarchy was either a tool of British indirect rule or legally irrelevant within the republic. The Alaaafin was given his staff of office on that sunny Thursday January 14. He is associated with the holy animal, the ram, and the holy colours of red and white. Ajaka -was dethroned. In modern times, the shortest reign was that of Alaafin Amodo, who was on the throne only between 1833 and 1835. After an unyielding persuasion, the chiefs went back as they approach an Ayan tree, the news ran that the king has hanged himself, but that was not true. The Oyomesi who were in charge of installing a new Alaafin were not willing to crown Orompoto king. 8, Agboola Aina Street off John Olugbo Street Ikeja, Lagos The role and depth of Oyo’s influence in nurturing a Yoruba identity and consciousness among the Yoruba has continued to resonate across generations and boundaries. Based on this Yoruba theological concept, Sàngó was delegated the function of creating the storms, being known as the divinity of thunders, rays, rain and fire. The people created a government that established its power over a vast empire. Sàngó is a mystery and a phenomenon in the Yoruba history that have spread beyond the boundaries of Oyo town, spreading throughout the world. Other articles where Alaafin is discussed: Oyo: …the new seat of the alaafin (alafin) of Oyo (the political leader of the Yoruba people) by Alaafin Atiba, after Old Oyo (also called Katunga), the capital of the Oyo empire, was completely destroyed by Fulani conquerors. Aganju. Locals say it cannot be lifted by a man, not even by a group of men. Oba Lamidi Olayiwola Atanda Adeyemi III was born on May 15, 1938. Olukoso ayoran ina Ekun oko oya Sangiri lagiri,o lagirikaka,fedubo Efin ina la nda laye Ina nbe lodo sango lorun Oloju orogbo,elereke obi O peke pe,o podale pepe Orissa nla ti bologbo leru Ina loju,ina lenu Omo ewelere Omo Oyo alafin Ojo pa sekere, Copyright © 2020 KikioTolu.com All rights reserved. Alaafin (literally translated as the Man of the Palace in Yoruba), is the name for the emperor of the Oyo empire. He was … The Bashorun has the final say on the nomination of the new Alaafin, his power rivalling the king himself. Sango -became deified as god of thunder and lightening. THE PERIOD BEFORE 1500A.D The Oyo Alaafin is an integral portion of the Yoruba nation that descended from the historical figure, Oduduwa or Olofin. Olowu later sent his warriors to capture Alaafin Ajaka and bring him to Owu. Only Baba-Mogba knew the truth that Sàngó varnished into the earth, leaving his thunderbolt (Edun Ara) with Mogba . the west. Alaafin Atiba founded New Oyo (Ago-Oja) in 1837. It also became the basis for a global understanding of the capacity of the black race to construct an enduring political and social arrangement. The Yoruba of Oyo went through an interregnum of 80 years as an exiled dynasty after its defeat by the Nupe. After the Nupe had occupied Oyo- Ile grandsons of Oduduwa to re-affirm the potency of thunderbolt! The ram, and the holy colours of red and white an abomination for woman. Oyo kingdom ( ruler ) of the new Alaafin, his power rivalling the king himself of kings... The basis for a woman to rule over the Oyo empire in history! 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